The Mystery of Gwerych Castle
A company boss Kevin Horkin was taken pictures at Gwrych Castle in Abergele, North Wales and may have captured a picture of a spirit.
Kevin didn’t notice anything unusual until he downloaded the pictures to his PC. In one of the photos was the image of a pale young woman looking out a window.
Amazingly, it’s impossible for anyone to stand at that particular window because the floor in the room is completely destroyed.
North WalesParanormal group have confirmed that many sightings have been recorded at the castle.
Local history claims that the first castle at Gwrych was built by the Normans in the 12th century. It was seized by the Welsh prince Rhys ap Gruffydd (the Lord Rhys) of Deheubarth in about 1170 who then rebuilt the timber castle in stone. This castle was later destroyed by Cromwell’s army following the English Civil War of the mid-17th century.
The later castle at Gwrych was begun in 1819. The castle is a Grade 1 listed building set in a wooded hillside overlooking the Irish Sea.
It was the first Gothic folly to be built in Europe by a wealthy industrialist Lloyd Hesketh. Bamford Hesketh, his son, inherited the title of Gwrych in his early 20s and used his vast fortune to build the 4,000-acre Gwrych Castle Estate.
The castle once had a total of 128 rooms including the outbuildings, including twenty-eight bedrooms, an outer hall, an inner hall, two smoke rooms, a dining room, a drawing room, a billiards room, an oak study, and a range of accommodations for servants.
There are nineteen embattled towers and the whole facade is over 2000 yards. Many feel the castle’s outstanding feature was the castle’s 52-step marble staircase.
Local history claims that the first castle at Gwrych was built by the Normans in the 12th century. It was seized by the Welsh prince Rhys ap Gruffydd (the Lord Rhys) of Deheubarth in about 1170 who then rebuilt the timber castle in stone. This castle was later destroyed by Cromwell's army following the English Civil War of the mid-17th century.
The later castle at Gwrych was begun in 1819. The castle is a Grade 1 listed building set in a wooded hillside over looking the Irish Sea. It was the first Gothic folly to be built in Europe by a wealthy industrialist Lloyd Hesketh. Bamford Hesketh, his son, inherited the title of Gwrych in his early 20s and used his vast fortune to build the 4,000-acre Gwrych Castle Estate.
The castle once had a total of 128 rooms including the outbuildings, including twenty-eight bedrooms, an outer hall, an inner hall, two smoke rooms, a dining room, a drawing room, a billiards room, an oak study, and a range of accommodations for servants. There are nineteen embattled towers and the whole facade is over 2000 yards. Many feel the castle's outstanding feature was the castle's 52-step marble staircase.
Queen Victoria stayed at Gwrych in 1932 in what is now known as the Victoria bedroom. These rooms are situated in the front of the castle in the round tower on the first floor, with two windows overlooking the Irish Sea.
In 1946 The castle was sold and then it passed through subsequent owners and is now derelict. All of the windows are cast iron and the fantastic stained glass has vanished. It's been years since the castle's been occupied. Years ago they used to hold medieval fairs and the like on the grounds of the castle.
The castle was bought several years ago by an American businessman who planned to spend 10 million pounds to convert the castle into a top-class operahouse with adjoining luxury hotel. But those plans never materialized and the building was frequently vandalized. Unfortunately, in early 1998 Gwrych was extensively damaged following the collapse of ceilings and floors, and was later damaged by fire.
Kevin didn’t notice anything unusual until he downloaded the pictures to his PC. In one of the photos was the image of a pale young woman looking out a window.
Amazingly, it’s impossible for anyone to stand at that particular window because the floor in the room is completely destroyed.
North Wales
Local history claims that the first castle at Gwrych was built by the Normans in the 12th century. It was seized by the Welsh prince Rhys ap Gruffydd (the Lord Rhys) of Deheubarth in about 1170 who then rebuilt the timber castle in stone. This castle was later destroyed by Cromwell’s army following the English Civil War of the mid-17th century.
The later castle at Gwrych was begun in 1819. The castle is a Grade 1 listed building set in a wooded hillside overlooking the Irish Sea.
It was the first Gothic folly to be built in Europe by a wealthy industrialist Lloyd Hesketh. Bamford Hesketh, his son, inherited the title of Gwrych in his early 20s and used his vast fortune to build the 4,000-acre Gwrych Castle Estate.
The castle once had a total of 128 rooms including the outbuildings, including twenty-eight bedrooms, an outer hall, an inner hall, two smoke rooms, a dining room, a drawing room, a billiards room, an oak study, and a range of accommodations for servants.
There are nineteen embattled towers and the whole facade is over 2000 yards. Many feel the castle’s outstanding feature was the castle’s 52-step marble staircase.
THE HISTORY OF GWRYCH CASTLE
Local history claims that the first castle at Gwrych was built by the Normans in the 12th century. It was seized by the Welsh prince Rhys ap Gruffydd (the Lord Rhys) of Deheubarth in about 1170 who then rebuilt the timber castle in stone. This castle was later destroyed by Cromwell's army following the English Civil War of the mid-17th century.
The later castle at Gwrych was begun in 1819. The castle is a Grade 1 listed building set in a wooded hillside over looking the Irish Sea. It was the first Gothic folly to be built in Europe by a wealthy industrialist Lloyd Hesketh. Bamford Hesketh, his son, inherited the title of Gwrych in his early 20s and used his vast fortune to build the 4,000-acre Gwrych Castle Estate.
The castle once had a total of 128 rooms including the outbuildings, including twenty-eight bedrooms, an outer hall, an inner hall, two smoke rooms, a dining room, a drawing room, a billiards room, an oak study, and a range of accommodations for servants. There are nineteen embattled towers and the whole facade is over 2000 yards. Many feel the castle's outstanding feature was the castle's 52-step marble staircase.
Queen Victoria stayed at Gwrych in 1932 in what is now known as the Victoria bedroom. These rooms are situated in the front of the castle in the round tower on the first floor, with two windows overlooking the Irish Sea.
In 1946 The castle was sold and then it passed through subsequent owners and is now derelict. All of the windows are cast iron and the fantastic stained glass has vanished. It's been years since the castle's been occupied. Years ago they used to hold medieval fairs and the like on the grounds of the castle.
The castle was bought several years ago by an American businessman who planned to spend 10 million pounds to convert the castle into a top-class opera
The Mackie Haunting
By now it must be clear to you that not all hauntings are benign. They can sometimes - although rarely - be far more physical and threatening than a fleeting shadow drawn by Casper the Friendly Ghost.
What took place at the Mackie farmhouse beginning in February, 1695, for example, is one of the most active and violent poltergeist cases on record. I was also well documented, having been witnessed and experienced by more than a dozen upstanding members of this Scottish community. Andrew Mackie, described by neighbors as "honest, civil and harmless," lived in the modest farmhouse with his wife and children. The property had been known to be-haunted , but the Mackies experienced nothing out of the ordinary there... until that February.
The attack on the Mackies began with an assault of stones and other objects, thrown by some invisible force.
Life does not make sense. Is there a reason for living? Maybe...
Several family members were struck and injured by the missiles. The family sought the counsel of Alexander Telfair, the parish minister, who upon arrival experienced first-hand the bewildering phenomena. Whatever the entity was, it "molested me mightily," Telfair said, "threw stones and divers other things at me, and beat me several times on the Shoulders and Sides with a great Staff, so that those who were present heard the noise of the Blows."
The hateful presence was unrelenting. The Mackies testified that it attacked their children one night in their beds, delivering forceful spankings. More than once "it would drag People about their House by their Clothes," an investigation described. A blacksmith narrowly escaped deathwhen a trough and plowshare were hurled at him. Small buildings on the property spontaneously burst into flames and burned to cinders. During a family prayer meeting, chunks of flaming peat pelted them. A human shape, seemingly made out of cloth, appeared, groaning, "Hush... hush."
This being the late 17th century, the Mackies were quick to attribute the phenomena to demons. On April 9, Andrew Mackie enlisted no less than five ministers to exorcize the farmhouse of the demonicspirits . But the ministers were to have their hands full throughout the ritual . Stones hailed down on them. A few of the minister, including Telfair, claimed that something had grabbed them by the legs or feet and lifted them into the air. The clergymen were not willing to yield victory to the entity, however, continuing their exorcism efforts for more than two weeks. Then on Friday, April 26, a voice from the invisible specter declared to them, "Thou shalt be troubled 'till Tuesday."
When that day arrived, the witnesses watched in astonishment as a dark, cloud-like shape formed in the corner of the Mackies' barn. As they stared, the cloud grew larger and blacker until it nearly filled the entire building. Blobs of mud flew out of the cloud into the faces of the witnesses. Some were gripped by some vice-like force. And then... it vanished, just as it promised it would.
What took place at the Mackie farmhouse beginning in February, 1695, for example, is one of the most active and violent poltergeist cases on record. I was also well documented, having been witnessed and experienced by more than a dozen upstanding members of this Scottish community. Andrew Mackie, described by neighbors as "honest, civil and harmless," lived in the modest farmhouse with his wife and children. The property had been known to be-
The attack on the Mackies began with an assault of stones and other objects, thrown by some invisible force.
Life does not make sense. Is there a reason for living? Maybe...
Several family members were struck and injured by the missiles. The family sought the counsel of Alexander Telfair, the parish minister, who upon arrival experienced first-hand the bewildering phenomena. Whatever the entity was, it "molested me mightily," Telfair said, "threw stones and divers other things at me, and beat me several times on the Shoulders and Sides with a great Staff, so that those who were present heard the noise of the Blows."
The hateful presence was unrelenting. The Mackies testified that it attacked their children one night in their beds, delivering forceful spankings. More than once "it would drag People about their House by their Clothes," an investigation described. A blacksmith narrowly escaped deathwhen a trough and plowshare were hurled at him. Small buildings on the property spontaneously burst into flames and burned to cinders. During a family prayer meeting, chunks of flaming peat pelted them. A human shape, seemingly made out of cloth, appeared, groaning, "Hush... hush."
This being the late 17th century, the Mackies were quick to attribute the phenomena to demons. On April 9, Andrew Mackie enlisted no less than five ministers to exorcize the farmhouse of the demonic
When that day arrived, the witnesses watched in astonishment as a dark, cloud-like shape formed in the corner of the Mackies' barn. As they stared, the cloud grew larger and blacker until it nearly filled the entire building. Blobs of mud flew out of the cloud into the faces of the witnesses. Some were gripped by some vice-like force. And then... it vanished, just as it promised it would.
Genie, Jinn or Djinn
We don't actually know a single thing about life on other planets. Scientific evidence that extraterrestrials visit us doesn't exist.
Our belief that they do is fantastic modern mythology in the making.
However, there is enormous evidence that deceptive entities are masquerading as extraterrestrials.
There are unseen creatures that we share this Earth with.
They don't come from other planets.
They've been called many names:
aliens, spirits, Etherians, Ultraterrestrials, and more.
In the Koran they are called the Jinn.
Information about the Jinn reads like a textbook description of UFO and other paranormal phenomena.
Discovering these entities gives you an essential key to understanding paranormal phenomena.
They are the major players behind our myths and most perplexing mysteries.
UFOs aren't extraterrestrial -- They're extradimensional.
The JINN are beings with free will, living on Earth in a world parallel to mankind. The Arabic word means to conceal. They appear to include juvenile pranksters as well as powerful superior beings with an agenda we don't understand. They have influenced mankind's religious and cultural beliefs from antiquity to the present.
Jinn can create UFOs, hallucinations, psychokinetic effects, cattle mutilations, crop circles, apparitions and other paranormal phenomena.
Genie Invocation Spells or Jinn Invocation formulas Djinns.
Jinns, Genies are also living beings but they are made of fire. Genie or Jinns can be conquered by human beings by special invocations and if the invocation is done properly then after the completion of the Invocation it is possible to conquer the genie of jinns. But they all are one having the same powers and if this power is conquered by any one that person will be a very powerful human being having any type of power to do any thing and every thing.
Looking for Genie Invocation spells or formulas for invocation of genies.then here you will get all the information on genies. Jinn invocation is done to conquer jinns. Invocation of jinn is possible by jinn spells or genie spells with talismans or charms.
So Genies can be called with different name. Some common genie name are JINNS, GENIES,DJINNS, ANGEL, HAMZAAD, JABAL, AJINNA MUSSA, DJINNS and more, what ever may be the name but evocation of these powers and the method to evoke genies or jinns, djinns are the same as they are same power.
So if you have questions in your mind that how to conquer the genie or jinn, or how to get the genie invocation spells or jinn invocation spells, or how to get information on djinns etc you may not worry. If you need any information of genie formulas or jinn spells email me and I will guide you with all the information you require.
Summoning of genies or Invocation of genies is easy. Summoning or invocation of genies, jinns etc requires proper concentration and then invocation of genies (jinns) is possible.
As we all are aware of ALADDIN GENIE or ALLADDINS JINN. But there are all fairy tales as Aladdin's Genie Lamp etc as we read in fairy tales and read how alladdin rubbed his lamp etc and genie or jinn was evoked. Again it is not so easy Aladdin genie etc can be evoked or summoned or conquered by proper genie invocations and rituals.
So have questions on spells. Or Where can I find Real and True Spells?. Or Who can help me in Casting Spells. Just Contact Me.
If you need or want any information on love or money spells email me and I will guide you.
Looking or Need powerful spells. So want or wish real and true spells. I will cast powerful spell according to your want or need.
Jinns, Genies are also living beings but they are made of fire. Genie or Jinns can be conquered by human beings by special invocations and if the invocation is done properly then after the completion of the Invocation it is possible to conquer the genie of jinns. But they all are one having the same powers and if this power is conquered by any one that person will be a very powerful human being having any type of power to do any thing and every thing.
Looking for Genie Invocation spells or formulas for invocation of genies.then here you will get all the information on genies. Jinn invocation is done to conquer jinns. Invocation of jinn is possible by jinn spells or genie spells with talismans or charms.
So Genies can be called with different name. Some common genie name are JINNS, GENIES,DJINNS, ANGEL, HAMZAAD, JABAL, AJINNA MUSSA, DJINNS and more, what ever may be the name but evocation of these powers and the method to evoke genies or jinns, djinns are the same as they are same power.
So if you have questions in your mind that how to conquer the genie or jinn, or how to get the genie invocation spells or jinn invocation spells, or how to get information on djinns etc you may not worry. If you need any information of genie formulas or jinn spells email me and I will guide you with all the information you require.
Summoning of genies or Invocation of genies is easy. Summoning or invocation of genies, jinns etc requires proper concentration and then invocation of genies (jinns) is possible.
As we all are aware of ALADDIN GENIE or ALLADDINS JINN. But there are all fairy tales as Aladdin's Genie Lamp etc as we read in fairy tales and read how alladdin rubbed his lamp etc and genie or jinn was evoked. Again it is not so easy Aladdin genie etc can be evoked or summoned or conquered by proper genie invocations and rituals.
So have questions on spells. Or Where can I find Real and True Spells?. Or Who can help me in Casting Spells. Just Contact Me.
If you need or want any information on love or money spells email me and I will guide you.
Looking or Need powerful spells. So want or wish real and true spells. I will cast powerful spell according to your want or need.
Ouija boards
Ouija boards, also known as talking boards, have been in use for hundreds, if not thousands of years in one form or another. The most clear examples are talking boards widely used during seances during the hay day of the Spiritualism movement during the early part of the 20th century.
In modern times Ouija boards find themselves at the heart of investigations into what are called "negative entities" or "demons". Modern folk lore points to Ouija boards as being at the beginning of most manifestations of "demons" into the lives of those foolish enough to make use of them.
Talking boards have been debunked as early as the 1970's by paranormal investigators.Investigators created their own board, randomly shuffling the letters and numbers and asked groups of psychics to ask questions of these boards while they were unable to see the letters being indicated. The answers produced during those experiments were always random orders of letters.
It is believed that the indicator of a Ouija board is moved either consciously or unconsciously by one of the operators in the group who is acting as the dominant controller of the indicator. The controller may or may not be aware that they are controlling the answer although answers that come into their head either through intuition or actual knowledge of the subject matter being asked then appears through the indicator. Operators who have read extensively may have knowledge about a subject in vast detail which they are not even aware of on a conscious level and may be tapping into that knowledge during the use of a Ouija board.
Proponents of the popular resurgence of talking boards in the 21st century claim that some of the answers given by spirits during the use of these boards are impossible to gain other than through direct knowledge of the spirit being contacted.
Some practitioners of the occult believe that talking boards create the potential for problems and attribute them as a cause for negative entities because the boards work as the focus for a summoning ritual but provide no protection for the participants and do not provide any instruction or means for banishing the entity summoned after the ritual is successful.
Wherever the truth resides in all of these claims it is clear that some users of talking boards continue to receive answers to their questions and are frightening themselves when this occurs. If you are thinking of using a talking board for fun with a group of friends, my advice is to leave well enough alone. Don't go looking into the world of the human unconscious or ghosts unless you are ready to confront whatever might be staring back at you.
The History
What is a Ouija board? Ouija boards came into existence as a parlor game in the mid-1800's, when spiritism and channeling were at the height of fashion. The word "Ouija" is a blend of the French and German words for "yes." Adolphus Theodore Wagner first patented Ouija boards, sometimes referred to as "talking boards," in London, England on January 23, 1854. In thepatent, Wagner called his invention a "psychograph" and its purpose was to read the minds of people with "nervous energy." By 1861, Frenchman, Allan Kardac, was describing the Ouija board as instruments with which to open communications with the spirit world. In seven short years, the Ouija board had evolved from a mind-reader to portal of communication with the dead.
Modern Ouija boards were developed by inventor William Fuld. Fuld sold his patent to Parker Brothers in 1966. Ouija boards, as we recognize them today, look nothing like the original prototypes. The 20-25 million Ouija boards sold by Parker Brothers consist of a rectangular game board that is covered with a woodcut-style alphabet, the words yes, no, and good-bye, and the numbers 0-9. Also included with the "game" is a heart-shaped plastic planchette. The planchette is the 'pointer' that is supposed to glide over the board under the direction of supernatural forces and form comments and questions by pointing out questions and comments. Parker Brothers has marketed Ouija Boards under the tagline, "It's only a game - isn't it?"
In modern times Ouija boards find themselves at the heart of investigations into what are called "negative entities" or "demons". Modern folk lore points to Ouija boards as being at the beginning of most manifestations of "demons" into the lives of those foolish enough to make use of them.
Talking boards have been debunked as early as the 1970's by paranormal investigators.Investigators created their own board, randomly shuffling the letters and numbers and asked groups of psychics to ask questions of these boards while they were unable to see the letters being indicated. The answers produced during those experiments were always random orders of letters.
It is believed that the indicator of a Ouija board is moved either consciously or unconsciously by one of the operators in the group who is acting as the dominant controller of the indicator. The controller may or may not be aware that they are controlling the answer although answers that come into their head either through intuition or actual knowledge of the subject matter being asked then appears through the indicator. Operators who have read extensively may have knowledge about a subject in vast detail which they are not even aware of on a conscious level and may be tapping into that knowledge during the use of a Ouija board.
Proponents of the popular resurgence of talking boards in the 21st century claim that some of the answers given by spirits during the use of these boards are impossible to gain other than through direct knowledge of the spirit being contacted.
Some practitioners of the occult believe that talking boards create the potential for problems and attribute them as a cause for negative entities because the boards work as the focus for a summoning ritual but provide no protection for the participants and do not provide any instruction or means for banishing the entity summoned after the ritual is successful.
Wherever the truth resides in all of these claims it is clear that some users of talking boards continue to receive answers to their questions and are frightening themselves when this occurs. If you are thinking of using a talking board for fun with a group of friends, my advice is to leave well enough alone. Don't go looking into the world of the human unconscious or ghosts unless you are ready to confront whatever might be staring back at you.
The History
What is a Ouija board? Ouija boards came into existence as a parlor game in the mid-1800's, when spiritism and channeling were at the height of fashion. The word "Ouija" is a blend of the French and German words for "yes." Adolphus Theodore Wagner first patented Ouija boards, sometimes referred to as "talking boards," in London, England on January 23, 1854. In thepatent, Wagner called his invention a "psychograph" and its purpose was to read the minds of people with "nervous energy." By 1861, Frenchman, Allan Kardac, was describing the Ouija board as instruments with which to open communications with the spirit world. In seven short years, the Ouija board had evolved from a mind-reader to portal of communication with the dead.
Modern Ouija boards were developed by inventor William Fuld. Fuld sold his patent to Parker Brothers in 1966. Ouija boards, as we recognize them today, look nothing like the original prototypes. The 20-25 million Ouija boards sold by Parker Brothers consist of a rectangular game board that is covered with a woodcut-style alphabet, the words yes, no, and good-bye, and the numbers 0-9. Also included with the "game" is a heart-shaped plastic planchette. The planchette is the 'pointer' that is supposed to glide over the board under the direction of supernatural forces and form comments and questions by pointing out questions and comments. Parker Brothers has marketed Ouija Boards under the tagline, "It's only a game - isn't it?"
Salt Lake City Legend: Lilly E. Gray - "Victim of the Beast 666"
The legend, a synopsis: In the Salt Lake City Cemetery, there is a gravestone for a woman named Lilly E. Gray with an inscription that reads, "VICTIM OF THE BEAST 666." Many people have attempted to research this stone and Lilly, but strangely always hit a brick wall, as there is no information aside from her obituary, which states only that she died in a local hospital from natural causes.
Within the sublime Salt Lake City Cemetery, there is indeed a gravestone which has aroused interest andcuriosity over the years, and has recently, with the advent of the internet, become the object of intrigue and fascination, amateur and oftentimes apathetic sleuthery. The stone is modest- a small, flat marker; the inscription is anything but: "VICTIM OF THE BEAST 666"
Cemetery legends abound. These stories, more often than not, especially when pertaining to specific gravestones and their inhabitants, tend to take on the attributes of the urban legend, mirroring societal fears, horror, and capitalizing on mystery; they usually have an associated thread of religious intrigue, including 'devil worship'. The legends also tend to arise from the most benign origins.
Part of the fascination with the Lilly E. Gray mystery could be due to its "legend in reverse" quality. The impetus is its blatant-ness, its in-your-face refence to satan, then an unravelling reveals "nothing". Thestrange lack of any story associated with Lily Gray's gravestone is its biggest mystery and also the not very festive centerpiece its own developing, unique legend. The stone's astonishing, provocative inscription begs for interpretation and meaning; where are all the suppositions? They are few, certainly. There are a couple websites that allude to the use of stone's image within a report by investigators of satanic ritual abuse hysteria. There are a few jokes in a thread about Lilly's husband perhaps being the 'beast.'
Salt Lake City is home of the massive LDS-operated Family History Library, and the world's geneaological research mecca--since the stone's erection in 1958 no one has dug deeply enough to uncover even a minimal account of Lily Gray's life and the origins of the inscription? When confronted with apparent true lunacy, evil, religious ferver, abuse, or implausible as it may be, ultimate victimhood at the hands of satan (as the stone literally implies) do we collectively turn our heads?
Within the sublime Salt Lake City Cemetery, there is indeed a gravestone which has aroused interest andcuriosity over the years, and has recently, with the advent of the internet, become the object of intrigue and fascination, amateur and oftentimes apathetic sleuthery. The stone is modest- a small, flat marker; the inscription is anything but: "VICTIM OF THE BEAST 666"
Cemetery legends abound. These stories, more often than not, especially when pertaining to specific gravestones and their inhabitants, tend to take on the attributes of the urban legend, mirroring societal fears, horror, and capitalizing on mystery; they usually have an associated thread of religious intrigue, including 'devil worship'. The legends also tend to arise from the most benign origins.
Part of the fascination with the Lilly E. Gray mystery could be due to its "legend in reverse" quality. The impetus is its blatant-ness, its in-your-face refence to satan, then an unravelling reveals "nothing". The
Salt Lake City is home of the massive LDS-operated Family History Library, and the world's geneaological research mecca--since the stone's erection in 1958 no one has dug deeply enough to uncover even a minimal account of Lily Gray's life and the origins of the inscription? When confronted with apparent true lunacy, evil, religious ferver, abuse, or implausible as it may be, ultimate victimhood at the hands of satan (as the stone literally implies) do we collectively turn our heads?
The Brown Lady of Raynham Hall
The Brown Lady of Raynham Hall is one of the most famous hauntings in Britain, this is mainly down to the strange form captured by photographers from Country Life magazine in 1936. Before that event the Brown Lady had been reported several times, but many of the written accounts vary considerably.
The hall dates from the 17th century, and has been in the hands of the Townsend family from that time. In some stories the apparition of the Brown Lady once haunted Houghton Hall, but came to Raynham with sister of Robert Wallpole, who married Viscount Townsend in 1713.
There have been a huge number of sightings of the so called Brown Lady since her death in 1726. She is believed to be Dorothy Walpole, the sister of Britain's first ever Prime Minister, Sir Robert Walpole of Houghton Hall.
Those who have had the unfortunate experience of meeting her ghost describe it a more than frightening, it is understood that during her life she was a well liked, charming lady. Although this is so, it is believed that it was her obsession with flamboyant attire caused a rift between herself and her husband the second Marquess Townshend, (known fondly as Turnip-Townshend as it is he who introduced the vegetable to England.
The details of the pairs relationship beyond this are sketching and in fact two very different stories are often told.
It is known that Dorothy's father was made guardian of Charles Townshend, when he was only 13 years old, so having grown up in each others company, when Dorothy was 15 and Charles 27 he fell deeply in love with her and wanted to marry her. Dorothy's father refused to give his blessing and put a stop to the whole affair, as he feared he would be accused of wanting to gain the Townshend fortune and property.
It is at this point that two versions of Dorothys life are told, and no-one is certain which is the more accurate.
The least favourable version implies that Dorothy did not share Charles' feelings towards her, but in fact found him repulsive!
However, the more romantic slant and far more interesting story claims her to have thrown herself into a life of wild parties and scandalous behaviour at a young age, and ultimately becoming the mistress of the well known, Lord Wharton.
During this time, Charles Townshend had married, but his wife sadly passed away in 1713, when he and Dorothy were united at last.
After a time the marriage became unhappy, and Charles deprived Dorothy of the care of her children who were put in hands of his mother.
Miserable without them and treated very poorly by Charles Dorothy is said to have been confined to her own quarters rooms, and within a while died at the age of 40.
Various versions of her death are quoted, including starvation, falling (or being pushed) down the grand staircase at Raynham Hall, the most popular location for the sighting of her ghost.
Lucia C Stone recorded the first reference to the ghost in 1835; the sighting took place at Christmas of the same year. Lord Charles Townsend had invited a number of guests to the hall for the Christmas festivities. Among them was a man called Colonel Loftus, who, with another guest called Hawkins, witnessed a figure in a brown dress. He also ran into the apparition on the main stairs. He described her as an aristocratic looking lady with one horrific feature: where her eyes should have been there were only empty sockets, highlighted in a face that glowed with an unearthly light. The captain drew a sketch of the apparition, and others also said that they had witnessed the ghost.
The next sighting was by a Captain Marryat (1792-1848), an author of sea novels, although no firm date is given for this encounter. In most accounts the captain has asked to stay in the haunted room because he believes that the-haunting is the result of local smugglers. He is returning to his room with two companions, when they see a figure with a lantern coming towards them. They take refuge in a doorway, and the figure turns and grins at them in a "diabolical manner". The captain, who is armed, looses off a shot, which passes straight through the figure and becomes lodged in the opposite wall. Fortunately for the Captain the figure is not a guest with a sense of humour in disguise, and the apparition vanishes.
The next publicised sighting was in 1926, when Lady Townsend admitted that her son and his friend had witnessed the ghost on the stairs. They identified the figure with the portrait of the lady hanging in the haunted room.
Ten years later in 1936, the most famous event occurred in the dubios history of the haunting. Two professional photographers, Captain Provand and his assistant Indre Shira, were taking photographs of the hall for 'Country Life' magazine. The date was the 19th September, and at 4.00pm that afternoon they were photographing the Hall's main staircase. They had completed one exposure, and were preparing for another, when Shira saw a misty form ascending the stairs. He shouted to the captain that there was something on the stairs, and asked if the Captain was ready, he replied "yes" and took the cap off the lens, while Shira pressed the trigger for the flash light.
After this the captain came up from under the protective cloth, and asked what all the fuss was about. Shira explained that he had seen a shadowy, see-through figure on the stairs. When the negative was developed it showed the famous image. There were three witnesses to the negatives development, as Shira had wanted an independent observer to verify the event. He ran and got a chemist called Benjamin Jones, who managed the premises above which the development studio was located. A full account of the experience was published in Country Life magazine on the 26th of December 1936.
The photo was later examined by experts at the Country Life offices, where it was declared unlikely to have been tampered with. There have been a few detractors saying that Shira hoaxed the image by smearing grease on the lens or moving in front of the camera, but there is unlikely to be a definitive explanation for the photo. It is still held in the offices of Country Life.
There have been more recent stories suggesting the haunting has moved to a road between South and West Raynham, but this has not been verified. The spirit has not been reported at the hall since the photograph was taken.
The hall dates from the 17th century, and has been in the hands of the Townsend family from that time. In some stories the apparition of the Brown Lady once haunted Houghton Hall, but came to Raynham with sister of Robert Wallpole, who married Viscount Townsend in 1713.
There have been a huge number of sightings of the so called Brown Lady since her death in 1726. She is believed to be Dorothy Walpole, the sister of Britain's first ever Prime Minister, Sir Robert Walpole of Houghton Hall.
Those who have had the unfortunate experience of meeting her ghost describe it a more than frightening, it is understood that during her life she was a well liked, charming lady. Although this is so, it is believed that it was her obsession with flamboyant attire caused a rift between herself and her husband the second Marquess Townshend, (known fondly as Turnip-Townshend as it is he who introduced the vegetable to England.
The details of the pairs relationship beyond this are sketching and in fact two very different stories are often told.
It is known that Dorothy's father was made guardian of Charles Townshend, when he was only 13 years old, so having grown up in each others company, when Dorothy was 15 and Charles 27 he fell deeply in love with her and wanted to marry her. Dorothy's father refused to give his blessing and put a stop to the whole affair, as he feared he would be accused of wanting to gain the Townshend fortune and property.
It is at this point that two versions of Dorothys life are told, and no-one is certain which is the more accurate.
The least favourable version implies that Dorothy did not share Charles' feelings towards her, but in fact found him repulsive!
However, the more romantic slant and far more interesting story claims her to have thrown herself into a life of wild parties and scandalous behaviour at a young age, and ultimately becoming the mistress of the well known, Lord Wharton.
During this time, Charles Townshend had married, but his wife sadly passed away in 1713, when he and Dorothy were united at last.
After a time the marriage became unhappy, and Charles deprived Dorothy of the care of her children who were put in hands of his mother.
Miserable without them and treated very poorly by Charles Dorothy is said to have been confined to her own quarters rooms, and within a while died at the age of 40.
Various versions of her death are quoted, including starvation, falling (or being pushed) down the grand staircase at Raynham Hall, the most popular location for the sighting of her ghost.
Lucia C Stone recorded the first reference to the ghost in 1835; the sighting took place at Christmas of the same year. Lord Charles Townsend had invited a number of guests to the hall for the Christmas festivities. Among them was a man called Colonel Loftus, who, with another guest called Hawkins, witnessed a figure in a brown dress. He also ran into the apparition on the main stairs. He described her as an aristocratic looking lady with one horrific feature: where her eyes should have been there were only empty sockets, highlighted in a face that glowed with an unearthly light. The captain drew a sketch of the apparition, and others also said that they had witnessed the ghost.
The next sighting was by a Captain Marryat (1792-1848), an author of sea novels, although no firm date is given for this encounter. In most accounts the captain has asked to stay in the haunted room because he believes that the-
The next publicised sighting was in 1926, when Lady Townsend admitted that her son and his friend had witnessed the ghost on the stairs. They identified the figure with the portrait of the lady hanging in the haunted room.
Ten years later in 1936, the most famous event occurred in the dubios history of the haunting. Two professional photographers, Captain Provand and his assistant Indre Shira, were taking photographs of the hall for 'Country Life' magazine. The date was the 19th September, and at 4.00pm that afternoon they were photographing the Hall's main staircase. They had completed one exposure, and were preparing for another, when Shira saw a misty form ascending the stairs. He shouted to the captain that there was something on the stairs, and asked if the Captain was ready, he replied "yes" and took the cap off the lens, while Shira pressed the trigger for the flash light.
After this the captain came up from under the protective cloth, and asked what all the fuss was about. Shira explained that he had seen a shadowy, see-through figure on the stairs. When the negative was developed it showed the famous image. There were three witnesses to the negatives development, as Shira had wanted an independent observer to verify the event. He ran and got a chemist called Benjamin Jones, who managed the premises above which the development studio was located. A full account of the experience was published in Country Life magazine on the 26th of December 1936.
The photo was later examined by experts at the Country Life offices, where it was declared unlikely to have been tampered with. There have been a few detractors saying that Shira hoaxed the image by smearing grease on the lens or moving in front of the camera, but there is unlikely to be a definitive explanation for the photo. It is still held in the offices of Country Life.
There have been more recent stories suggesting the haunting has moved to a road between South and West Raynham, but this has not been verified. The spirit has not been reported at the hall since the photograph was taken.
The Chicago’s Devil Baby of Hull House
The most famous American Devil Baby has to be the Chicago’s Devil Baby of Hull House. At least, this is certainly the most widespread legend.
Hull House represented the life’s work of Nobel Prize winning philanthropist Jane Addams. It was a place envisioned as a stepping-stone for underprivileged and impoverished members of Chicago’s poor immigrant society. Because of Addams’ particular interest in suffrage and women’s and children’s rights, it was natural that immigrant women and mothers would be attracted to the beacon of Hull House.
Despite Addams’ fervent denials (she dedicated more than 40 pages to the legend and its impact on her life in her autobiography) the story persisted that Hull House was the home of a creature not of this earth.
Originally, the rumor was just a whisper among the large immigrant population of late 19th century Chicago. Mostly superstitious and uneducated, it is certain that they brought with them from their homelands many ethnic and cultural beliefs that shaped their perception of their new foreign world. However, the “facts” were no fabrication: Most sources agree that Jane Addams, out of charity, took in the female who would bear the burden that would plague the good woman for generations to come.
The mother of the Devil Baby, though nameless, is said to have fled to Hull House to escape a brutal marriage. This is a central part of the story and an important one: evidently the young immigrant woman found herself pregnant once again and the husband, already having too many mouths to feed on his meager income, is said to have ruthlessly beat his wife, all the while cursing the unborn child. When the young woman fled to the shelter of Hull House, she found an understanding matron who was prepared to take her in and to protect her through the difficult pregnancy.
And it was a difficult pregnancy, according to the written accounts of Hull House servants who rendered firsthand descriptions of the notorious events. The mother-to-be complained of unusual pains throughout the pregnancy, of hearing voices and of having vivid, frightening nightmares. Jane Addams and the Hull House physicians put this down to the tormented life that the woman had led prior to escaping to Hull House, exacerbated by the continuous efforts of her husband to gain access to her.
As the time of her delivery came due, the horrible nature of what she had carried and nurtured for nine months was finally revealed. A writhing monster child full of scales and reptilian coldness with gleaming, black eyes, clawed hands and feet, and the protrusions of tinyhorns on its forehead.
Legend has it that the mother died on the spot, mercifully released from this world. But in an unexpected turn of events, it is said that Jane Addams was overcome with such compassion that it moved her to take the child into her care.
Thus the story grew up over the years, whispered in every quarter, that behind the walls of Hull House an evil was growing.
This infant grew to a child – a monstrous lump of a human-like creature – that prowled the darkness and had full run of the dreaded third storey of Hull House. It is said that the child would peer from the windows, envious of the other children with whom it was not allowed to associate. Children and other residents of Hull House often awoke in the night to strange scrabbling noises and furtive breathing near their faces, only to discover in the lamplight that they were completely alone.
Eventually, Jane Addams died, but the legend of the Devil Baby of Hull House lives on and even today passersby and visitors to the location report seeing the shadow of “something” childlike peering at them from the darkness.
A link between ghosts and cemeteries has a certain logic, but a connection between specters and a monument to good works is less explicable. Nevertheless, a demonic spirit supposedly haunts Hull House, site of the most famous settlement house in America.
In 1889, Jane Addams and another social worker took over the Hull mansion at 800 South Halsted and turned it into a community center. The house, now part of the Chicago campus of theUniversity of Illinois , is currently a museum dedicated to Addams and her work.
Addams was a hardheaded, progressive reformer, a proud and determined do-gooder in an age sorely in need of one. She and her colleagues turned Hull House into a community center, supplying shelter, food and practical advice to the huge number of bewildered young immigrant women in the late 1800s and early 1900s.
In the winter of 1913, Addams could have used some advice herself to deal with what must have seemed to her no-nonsense mind a case of mass hysteria. Women were streaming into Hull House with a very particular request: They wanted to see the Devil Baby. Stories were circulating throughout the city about a child born with scaly skin, horns, hooves and a tail. Some of the rumors included accounts of the young demon flying about the rooms of Hull House while social workers tried desperately to catch him. "He looks just like Satan himself," a witness told newspaper reporters.
Depending on who told the story, the infant's origins varied. Jewish women claimed he was the offspring of an unfeeling father with a large family of daughters who declared that he'd rather his wife give birth to a demon than to another baby girl. Italians said the Devil Baby's mother was a God-fearing woman who had had the misfortune to marry an atheist. When the woman put a picture of Jesus on her wall, the husband angrily tore it down, saying that he'd rather have the devil himself in the house. And, according to this version, he got his wish. These and other variations ended with a desperate family taking the baby to Hull House and pleading for help.
In the beginning, Addams was furious at the rumors, which she tried to combat with appeals to common sense. Eventually, however, she worked out a sociological explanation that, to her way of thinking, explained the phenomenon. She noted that many purveyors of the Devil Baby story were older immigrant women, isolated in their new country, deprived of whatever domestic power and authority their age might have afforded them in their native villages. "The old women who came to visit the Devil Baby believed the story would secure them a hearing back home," Addams reported, "and as they prepared themselves with every detail of it, their faces shone with timid satisfaction."
But despite Addams' sensible, secular debunking of the Devil Baby as the outcome of a pitiable bid for attention, many Chicagoans still believe that a strange creature of some sort really existed. Some suggest that the Devil Baby may simply have been a horribly deformed child, kept by the Hull House workers to shelter it from an unforgiving world. Other believers still claim to see a devilish little face peering out of one of the House's second-floor windows.
Addams would doubtless have scoffed at such superstitious claptrap — or maybe not. In her diaries, she reported hearing strange noises coming from the upper rooms of the Hull House. She didn't know what made the racket, but she habitually put large buckets of water at the top of the stairs to keep it — whatever it was — at bay.
Hull House represented the life’s work of Nobel Prize winning philanthropist Jane Addams. It was a place envisioned as a stepping-stone for underprivileged and impoverished members of Chicago’s poor immigrant society. Because of Addams’ particular interest in suffrage and women’s and children’s rights, it was natural that immigrant women and mothers would be attracted to the beacon of Hull House.
Despite Addams’ fervent denials (she dedicated more than 40 pages to the legend and its impact on her life in her autobiography) the story persisted that Hull House was the home of a creature not of this earth.
Originally, the rumor was just a whisper among the large immigrant population of late 19th century Chicago. Mostly superstitious and uneducated, it is certain that they brought with them from their homelands many ethnic and cultural beliefs that shaped their perception of their new foreign world. However, the “facts” were no fabrication: Most sources agree that Jane Addams, out of charity, took in the female who would bear the burden that would plague the good woman for generations to come.
The mother of the Devil Baby, though nameless, is said to have fled to Hull House to escape a brutal marriage. This is a central part of the story and an important one: evidently the young immigrant woman found herself pregnant once again and the husband, already having too many mouths to feed on his meager income, is said to have ruthlessly beat his wife, all the while cursing the unborn child. When the young woman fled to the shelter of Hull House, she found an understanding matron who was prepared to take her in and to protect her through the difficult pregnancy.
And it was a difficult pregnancy, according to the written accounts of Hull House servants who rendered firsthand descriptions of the notorious events. The mother-to-be complained of unusual pains throughout the pregnancy, of hearing voices and of having vivid, frightening nightmares. Jane Addams and the Hull House physicians put this down to the tormented life that the woman had led prior to escaping to Hull House, exacerbated by the continuous efforts of her husband to gain access to her.
As the time of her delivery came due, the horrible nature of what she had carried and nurtured for nine months was finally revealed. A writhing monster child full of scales and reptilian coldness with gleaming, black eyes, clawed hands and feet, and the protrusions of tiny
Legend has it that the mother died on the spot, mercifully released from this world. But in an unexpected turn of events, it is said that Jane Addams was overcome with such compassion that it moved her to take the child into her care.
Thus the story grew up over the years, whispered in every quarter, that behind the walls of Hull House an evil was growing.
This infant grew to a child – a monstrous lump of a human-like creature – that prowled the darkness and had full run of the dreaded third storey of Hull House. It is said that the child would peer from the windows, envious of the other children with whom it was not allowed to associate. Children and other residents of Hull House often awoke in the night to strange scrabbling noises and furtive breathing near their faces, only to discover in the lamplight that they were completely alone.
Eventually, Jane Addams died, but the legend of the Devil Baby of Hull House lives on and even today passersby and visitors to the location report seeing the shadow of “something” childlike peering at them from the darkness.
- Facts
A link between ghosts and cemeteries has a certain logic, but a connection between specters and a monument to good works is less explicable. Nevertheless, a demonic spirit supposedly haunts Hull House, site of the most famous settlement house in America.
In 1889, Jane Addams and another social worker took over the Hull mansion at 800 South Halsted and turned it into a community center. The house, now part of the Chicago campus of the
Addams was a hardheaded, progressive reformer, a proud and determined do-gooder in an age sorely in need of one. She and her colleagues turned Hull House into a community center, supplying shelter, food and practical advice to the huge number of bewildered young immigrant women in the late 1800s and early 1900s.
In the winter of 1913, Addams could have used some advice herself to deal with what must have seemed to her no-nonsense mind a case of mass hysteria. Women were streaming into Hull House with a very particular request: They wanted to see the Devil Baby. Stories were circulating throughout the city about a child born with scaly skin, horns, hooves and a tail. Some of the rumors included accounts of the young demon flying about the rooms of Hull House while social workers tried desperately to catch him. "He looks just like Satan himself," a witness told newspaper reporters.
Depending on who told the story, the infant's origins varied. Jewish women claimed he was the offspring of an unfeeling father with a large family of daughters who declared that he'd rather his wife give birth to a demon than to another baby girl. Italians said the Devil Baby's mother was a God-fearing woman who had had the misfortune to marry an atheist. When the woman put a picture of Jesus on her wall, the husband angrily tore it down, saying that he'd rather have the devil himself in the house. And, according to this version, he got his wish. These and other variations ended with a desperate family taking the baby to Hull House and pleading for help.
In the beginning, Addams was furious at the rumors, which she tried to combat with appeals to common sense. Eventually, however, she worked out a sociological explanation that, to her way of thinking, explained the phenomenon. She noted that many purveyors of the Devil Baby story were older immigrant women, isolated in their new country, deprived of whatever domestic power and authority their age might have afforded them in their native villages. "The old women who came to visit the Devil Baby believed the story would secure them a hearing back home," Addams reported, "and as they prepared themselves with every detail of it, their faces shone with timid satisfaction."
But despite Addams' sensible, secular debunking of the Devil Baby as the outcome of a pitiable bid for attention, many Chicagoans still believe that a strange creature of some sort really existed. Some suggest that the Devil Baby may simply have been a horribly deformed child, kept by the Hull House workers to shelter it from an unforgiving world. Other believers still claim to see a devilish little face peering out of one of the House's second-floor windows.
Addams would doubtless have scoffed at such superstitious claptrap — or maybe not. In her diaries, she reported hearing strange noises coming from the upper rooms of the Hull House. She didn't know what made the racket, but she habitually put large buckets of water at the top of the stairs to keep it — whatever it was — at bay.
Ghosts of Bar Harbor, Maine
Bar Harbor is one of America's favorite vacation spots. It also has a rich history, between its magnificent coastline and the colorful people who have chosen Mount Desert Island for their summer homes.
However, many of Acadia's residents close ranks rather than expose their many "visitors from the past" to the public. They would like their ghosts left alone, thank you very much.
We have just a few stories that we can share right now, and hope to expand this list in the future.
According to reader Jarrod, CleftStone Inn is haunted by two women who perished in a fire there, in 1947. These exhibit poltergeist-like manifestations: slamming doors, vases being thrown across the room, and so on.
In addition, the air feels heavy there, like you're in a slow-motion time warp. We've heard this kind of description before, and experienced it ourselves. Usually, this suggests ghosts more than poltergeists.
Jarrod also reports that, next door to the CleftStone Inn, the Blue Nose Inn is reportedly "cursed." It's burned to the ground three times so far.
Sure, it's almost a cliche, but we're informed that there's a haunted corner in the Bar Harbor Funeral Home. It has a white orb of light, and you can almost see it in your mind as well, if you step into that corner. The maids avoid dusting near it.
The site around Jesuit Springs is supposedly haunted by the eight Jesuit missionaries who were killed there in 1613, by English artillery. Their white shapes are seen at night, boats disappear (last reported: 16' skiff of the Colby family, 1975), and a man in brown robes carrying a cross has been seen in a ghostly boat nearby.
Not everything in Bar Harbor, Maine is as it appears; when the spooky shadows of the night roll in the undeceased appear. Some of the departed won't stay underground in this settlement. Doubters don't have faith in the local spirit reports, but creepy things sure occur here in Bar Harbor during the moonlight hours.
These are some of the spooky things that have happened here recently.
The ghost of a bound up gentleman can be spotted very frequently looking for a woman right by Acadia National Park. Regardless of what folks exclaim, it's a chilling ghost that is preferably not disturbed.
The phantom of a street bum has once in a while been perceived standing by a wild road close to Bar Harbor.
The ghost of a youthful woman drenched in blood is from time to time noticed sobbing by Great Meadow.
The ghost of an old witch has been said to have been witnessed on numerous occasions riding on a bicycle on a shady road near Bar Harbor.
A gentleman with a sizeable hole through his upper body can once in a while be noticed on the water's edge of Beaver Dam Pond gazing. A woman who lives here alleges that this ghost gets pleasure from startling foolish folks who have the courage to disturb the calm in Bar Harbor.
A female's body having a horse's head is regularly perceived studying Bald Rock Ledge in detail late in the night. One thing's for guaranteed, it in all certainty is a scary ghost that you wouldn't wish to bump into before sunrise.
A semi rotten human dead body has supposedly been witnessed on a handful of occasions attempting to grip something by The Bluffs.
However, many of Acadia's residents close ranks rather than expose their many "visitors from the past" to the public. They would like their ghosts left alone, thank you very much.
We have just a few stories that we can share right now, and hope to expand this list in the future.
According to reader Jarrod, CleftStone Inn is haunted by two women who perished in a fire there, in 1947. These exhibit poltergeist-like manifestations: slamming doors, vases being thrown across the room, and so on.
In addition, the air feels heavy there, like you're in a slow-motion time warp. We've heard this kind of description before, and experienced it ourselves. Usually, this suggests ghosts more than poltergeists.
Jarrod also reports that, next door to the CleftStone Inn, the Blue Nose Inn is reportedly "cursed." It's burned to the ground three times so far.
Sure, it's almost a cliche, but we're informed that there's a haunted corner in the Bar Harbor Funeral Home. It has a white orb of light, and you can almost see it in your mind as well, if you step into that corner. The maids avoid dusting near it.
The site around Jesuit Springs is supposedly haunted by the eight Jesuit missionaries who were killed there in 1613, by English artillery. Their white shapes are seen at night, boats disappear (last reported: 16' skiff of the Colby family, 1975), and a man in brown robes carrying a cross has been seen in a ghostly boat nearby.
Not everything in Bar Harbor, Maine is as it appears; when the spooky shadows of the night roll in the undeceased appear. Some of the departed won't stay underground in this settlement. Doubters don't have faith in the local spirit reports, but creepy things sure occur here in Bar Harbor during the moonlight hours.
These are some of the spooky things that have happened here recently.
The ghost of a bound up gentleman can be spotted very frequently looking for a woman right by Acadia National Park. Regardless of what folks exclaim, it's a chilling ghost that is preferably not disturbed.
The phantom of a street bum has once in a while been perceived standing by a wild road close to Bar Harbor.
The ghost of a youthful woman drenched in blood is from time to time noticed sobbing by Great Meadow.
The ghost of an old witch has been said to have been witnessed on numerous occasions riding on a bicycle on a shady road near Bar Harbor.
A gentleman with a sizeable hole through his upper body can once in a while be noticed on the water's edge of Beaver Dam Pond gazing. A woman who lives here alleges that this ghost gets pleasure from startling foolish folks who have the courage to disturb the calm in Bar Harbor.
A female's body having a horse's head is regularly perceived studying Bald Rock Ledge in detail late in the night. One thing's for guaranteed, it in all certainty is a scary ghost that you wouldn't wish to bump into before sunrise.
A semi rotten human dead body has supposedly been witnessed on a handful of occasions attempting to grip something by The Bluffs.
Teresa Fidalgo, the Portuguese "White Lady"
A White Lady is a type of female ghost purported to appear in many rural areas, and who is supposed to have died or suffered trauma in life. White Lady legends are found around the world. Common to many of them is the theme of losing or being betrayed by a husband or fiancé. They are often associated with an individual family line, as a harbinger of death. When one of these ghosts is seen it indicates that someone in the family is going to die, similar to a banshee.
Generally, the aspects of this phenomena are that the ghost is female, dressed in late era Victorian garb, seen along a rural road, and associated with some local legend of tragedy.
This is a re-enactment of a bizarre car accident caused by a spirit in Sintra Portugal.
At approximately 4mins 20seconds, the group of teenagers stopped to pick up a stranger on the road, that’s when the strange chain of events started acting up.
During that short ride after Teresa boarded the car, she actually told them she was killed in an accident 2 years ago but they didn’t believe her. Thereafter she pointed to the exact spot where she claimed she was killed before reverting to her true form.
She suddenly turns to the camera and screams, showing her face, which is now apparently badly scarred and bloody and vanishes immediately. The car, according to reports, flipped on its side, killing two of the travelers.
The video David made is dated 2003. Three years later there’s another car accident on that stretch of road on April 2006.
Tiago end Tânia died in this accident. David survived but he never could explain what really happened in that night...
Some bizarre facts:
- 2 years before the real victims of this accident met this spirit, there were actual police records, which depict another fatal accident, involved this girl by the name of Teresa Fidalgo back in 1983
- In the actual accident, police authorities found a DV camera recording, which is 13-14 minutes long, which shows what had actually taken place before the accident
- In the actual investigations, the police later released that the car crash had never hit anything it just flipped over without any actual explanation and coincidentally that very same streetlamp, which was taken out during this re-enactment
Generally, the aspects of this phenomena are that the ghost is female, dressed in late era Victorian garb, seen along a rural road, and associated with some local legend of tragedy.
This is a re-enactment of a bizarre car accident caused by a spirit in Sintra Portugal.
At approximately 4mins 20seconds, the group of teenagers stopped to pick up a stranger on the road, that’s when the strange chain of events started acting up.
During that short ride after Teresa boarded the car, she actually told them she was killed in an accident 2 years ago but they didn’t believe her. Thereafter she pointed to the exact spot where she claimed she was killed before reverting to her true form.
She suddenly turns to the camera and screams, showing her face, which is now apparently badly scarred and bloody and vanishes immediately. The car, according to reports, flipped on its side, killing two of the travelers.
The video David made is dated 2003. Three years later there’s another car accident on that stretch of road on April 2006.
Tiago end Tânia died in this accident. David survived but he never could explain what really happened in that night...
Some bizarre facts:
- 2 years before the real victims of this accident met this spirit, there were actual police records, which depict another fatal accident, involved this girl by the name of Teresa Fidalgo back in 1983
- Although this video was only a re-enactment of the actual accident, for some unexplained reason, the frames somehow ‘jumped’ and went out of focus whenever the camera was focused on the girl who played Teresa’s role in that actual accident. Also notice that when the girl who played Teresa pointed to the road ahead, that particular streetlamp directly above was put out
- In the actual accident, police authorities found a DV camera recording, which is 13-14 minutes long, which shows what had actually taken place before the accident
- In the actual investigations, the police later released that the car crash had never hit anything it just flipped over without any actual explanation and coincidentally that very same streetlamp, which was taken out during this re-enactment
The Flying Dutchman
If you have heard of Captain Jack Sparrow in relation to At World's End, chances are you have at least heard the name, "Flying Dutchman". Although the movie gives scant detail of the actual legend, it does play it out at least in part. More than just the magnificent brainchild of screenwriters and the "magicians" at Industrial Light & Magic (ILM), the Flying Dutchman has roots in folklore as old as the pirates themselves-perhaps much older.
In keeping with "campfire ghost stories", the legend of the Flying Dutchman is one of those stories that crews might pass along during a nerve-itching fog or in waters where veteran sailors may have warned of horrendous beasts and ghosts of shipwrecked sailors. True maritime mysteries like the Marie Celeste would-in their day-only add to the mystique and fear of the Flying Dutchman's reputation. Like many legends, the story of the Flying Dutchman has many versions, all with certain similarities. Those similarities, in turn, share some commonality with legends and myths that precede it. As an overall principle, the legend states that the Flying Dutchman is a ghost ship that serves as a warning of impending tragedy. The first of such legends was written in 1795, when Irish pickpocket George Barrington wrote Voyage to Botany Bay. According to his report, sailors told a story of a Dutch Man-of-War (a type of ship) lost at sea during a horrendous storm. That same ship was later imagined to harrass and wreck other ships in bouts of ghastly fog. A suspected personage for the ship's captain was Bernard Fokke, a captain known for what some would call "devilish" speed on trips from Holland to Java. Some quite seriously postulated that Fokke was aided by the Devil, and thus he became ideal for the legend of the Flying Dutchman. Others claim to have seen the ship at the Cape of Good Hope, and the tutor of Prince George of Wales claimed to have seen the ghost ship near Australia in the late 19th century.
Despite the descriptions of ghoulish glows and the like, scientists have offered a more, well, scientific explanation. Called Fata Morgana (named for the legendary sorceress half-sister of King Arthur), the mirage would occur when warm air rested (in calm weather) right above dense, cold air near the surface of the ocean (though the effect also takes place on the ground in mountainous regions). The air between these two masses acts as a refracting lens, which will produce an upside-down, distorted image of the upright object within these masses of air. Even though a ship may be beyond the horizon, the observing ship may see an inverted, blurry image of the "mirage ship". The mirage ship could appear several times larger than its actual size, it may appear much closer, and the colors (due to the sun's position) may be distorted.
Despite modern scientific explanations, legends of the Flying Dutchman serve to stimulate the imaginations of sailors, movie audiences, authors, and others in the creative arts. Like the headless horseman of Sleepy Hollow or the creatures of The Village, such legends can serve to entertain us or frighten us into submission. Unlike Pirates of the Carribean, very few of the tales of the Flying Dutchman involve a giant sea beast, but instead serve as a warning of coming disaster. Whatever their intent at their advent, such tales-as benign as they seem in the modern world of scientific explanations-serve well to keep even the most veteran sailors on the lookout for true-to-life maritime dangers.
While most people agree the “history” of the ship is a legend, the Flying Dutchman has been sighted by reliable witnesses. All of these were in the Cape of Good Hope. Lighthouse keepers reported seeing her.
Despite the descriptions of ghoulish glows and the like, scientists have offered a more, well, scientific explanation. Called Fata Morgana (named for the legendary sorceress half-sister of King Arthur), the mirage would occur when warm air rested (in calm weather) right above dense, cold air near the surface of the ocean (though the effect also takes place on the ground in mountainous regions). The air between these two masses acts as a refracting lens, which will produce an upside-down, distorted image of the upright object within these masses of air. Even though a ship may be beyond the horizon, the observing ship may see an inverted, blurry image of the "mirage ship". The mirage ship could appear several times larger than its actual size, it may appear much closer, and the colors (due to the sun's position) may be distorted.
Despite modern scientific explanations, legends of the Flying Dutchman serve to stimulate the imaginations of sailors, movie audiences, authors, and others in the creative arts. Like the headless horseman of Sleepy Hollow or the creatures of The Village, such legends can serve to entertain us or frighten us into submission. Unlike Pirates of the Carribean, very few of the tales of the Flying Dutchman involve a giant sea beast, but instead serve as a warning of coming disaster. Whatever their intent at their advent, such tales-as benign as they seem in the modern world of scientific explanations-serve well to keep even the most veteran sailors on the lookout for true-to-life maritime dangers.
Flying Dutchman, Selected Sightings
While most people agree the “history” of the ship is a legend, the Flying Dutchman has been sighted by reliable witnesses. All of these were in the Cape of Good Hope. Lighthouse keepers reported seeing her.
- 1823: Captain Owen, HMS Leven, recorded two sightings in the log.
- 1835: Men on a British vessel saw a sailing ship approach them in the middle of a storm. It appeared there would be a collision, but the ship suddenly vanished.
- 1881: Three HMS Bacchante crewmembers, including King George V, saw the ship. The next day, one of the men who saw it fell from the rigging and died.
- 1911: A whaling ship almost collided with her before she vanished.
- 1923: Members of the British Navy saw her and gave documentation to the Society for Psychical Research, SPR. Fourth Officer Stone wrote an account of the fifteen minute sighting on January 26th. Second Officer Bennett, a helmsman and cadet also witnessed the ship. Stone drew a picture of the phantom. Bennett corroborated his account.
- 1939: People ashore saw the Flying Dutchman. Admiral Karl Doenitz maintained U Boat crews logged sightings.
- 1941: People at Glencairn Beach sighted the phantom ship that vanished before she crashed into rocks.
- 1942: Four witnesses saw the old ship enter Table Bay, then vanish. Second Officer Davies and Third Officer Montserrat, HMS Jubilee, saw the Flying Dutchman. Davis recorded it in the ship’s log.
- 1959: The Straat Magelhaen nearly collided with the ghost ship.
The Legend
The legend of The Flying Dutchman is said to have started in 1641 when a Dutch ship sank off the coast of the Cape of Good Hope: Captain van der Decken was pleased. The trip to the Far East had been highly successful and at last, they were on their way home to Holland. As the ship approached the tip of Africa, the captain thought that he should make a suggestion to the Dutch East India Company (his employers) to start a settlement at the Cape on the tip of Africa, thereby providing a welcome respite to ships at sea. He was so deep in thought that he failed to notice the dark clouds looming and only when he heard the lookout scream out in terror, did he realise that they had sailed straight into a fierce storm. The captain and his crew battled for hours to get out of the storm and at one stage it looked like they would make it. Then they heard a sickening crunch - the ship had hit treacherous rocks and began to sink. As the ship plunged downwards, Captain VandeDecken knew that death was approaching. He was not ready to die and screamed out a curse: "I WILL round this Cape even if I have to keep sailing until doomsday!" So, even today whenever a storm brews off the Cape of Good Hope, if you look into the eye of the storm, you will be able to see the ship and its captain - The Flying Dutchman. Don't look too carefully, for the old folk claim that whoever sights the ship will die a terrible death. Many people have claimed to have seen The Flying Dutchman, including the crew of a German submarine boat during World War II and holidaymakers. On 11 July 1881, the Royal Navy ship, the Bacchante was rounding the tip of Africa, when they were confronted with the sight of The Flying Dutchman. The midshipman, a prince who later became King George V, recorded that the lookout man and the officer of the watch had seen the Flying Dutchman and he used these words to describe the ship: "A strange red light as of a phantom ship all aglow, in the midst of which light the mast, spars and sails of a brig 200 yards distant stood out in strong relief." It's pity that the lookout saw the Flying Dutchman, for soon after on the same trip, he accidentally fell from a mast and died. Fortunately for the English royal family, the young midshipman survived the curse.